Politics and the Environment: From Theory to Practice, 2nd by James Connelly PDF

By James Connelly

ISBN-10: 0203401948

ISBN-13: 9780203401941

ISBN-10: 020341098X

ISBN-13: 9780203410981

ISBN-10: 0415251451

ISBN-13: 9780415251457

Politics and the surroundings has demonstrated itself because the so much finished textbook during this quarter. This re-creation has been thoroughly revised and up-to-date whereas conserving the good points and theory-to-practice concentration which made the 1st variation so successful.The e-book is designed to introduce scholars to the main innovations and concerns very important to the certainty of environmental difficulties and their political ideas. The authors examine the folk, pursuits and agencies curious about the shaping of environmental coverage and the limitations hindering the advance and creation of profitable recommendations to environmental problems.This re-creation has been multiplied to incorporate: a reorganized constitution divided into 3 thematic sections a variety of case reports from world wide on the finish of every bankruptcy extra boxed examples and ideas extra element on ecological modernization a longer additional interpreting record together with priceless web content.

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Additional info for Politics and the Environment: From Theory to Practice, 2nd Ed. (Environmental Politics Series)

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Human beings ascribe value, and to this extent value is rooted in human consciousness, but when they make valuations they are recognising value rather than arbitrarily creating it. To show that values are not arbitrary one can simply ask how one would respond if asked to attribute a greater value to a pebble than to a bird or to a piece of grass than to a tree. There is a scale of value, the precise details of which can be debated and revised, but in which the broad outlines are firm. We neither value everything equally nor do we assign things no value at all.

Is basic to the possibility of possessing a right’ (Carruthers, 1992, p. 144), this would seem to rule animal rights out completely. Supposing for the moment that we accepted that animals do not have rights: would this mean that we would be free to treat them in any way we like? The short answer is no, because morality (what we should and shouldn’t do) is a much broader thing than rights. Morally we would still care for animals and legally it is possible to extend protection to animals without accepting that they have rights as such.

This is true irrespective of our individual religious affiliations, or lack of them: the Christian ethic permeates the fabric of our moral life and history. The Christian attitude towards nature in general splits into two strands: one in which the natural world is regarded as being there essentially for man’s sole instrumental use; and another in which we have duties of stewardship to the natural world. The former view, in which nature is regarded as something to be exploited for its materials, as a source of knowledge leading to power and control over it, is typical of the modern scientific attitude.

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Politics and the Environment: From Theory to Practice, 2nd Ed. (Environmental Politics Series) by James Connelly


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